SAM ALLBERRY, GAY CHRISTIAN AND PREACHER OF CELIBACY, WASN’T
- From “Pray the Gay Away” to “Gay without the Lay”
- Allberry’s Influence in Australia
- What the celibacy message actually says
- When the Public Narrative Cracks
- Note to Sam
Sam Allberry became one of the most prominent global voices advocating for the “celibate gay Christian” within conservative evangelicalism. Through books, conferences, podcasts, and ministries such as Living Out and The Gospel Coalition, his influence shaped how many churches in the UK, the US, and Australia responded to LGBTQ issues over the past decade. But that has all come undone with the revelation of his “inappropriate relationship with another man”.
The celibacy message had been around for some time but came into prominence after the closure of the “change is possible” organisation, Exodus International, in 2013. Packaged as more realistic, gracious, and psychologically aware than the black and white conversion “therapy” ministries of previous decades, Sam and others’ celibacy message became increasingly popular. For many churches struggling to respond to the growing acceptance of LGBTQ people, it became the perfect theological middle ground.
The fallout has been swift, with The Gospel Coalition removing his material from its platforms and ministries suspending him from speaking roles. Even though his content is being wiped from Christian websites all over the world, if you’re clever, you can still find it.
From “Pray the Gay Away” to “Gay without the Lay”
For decades, ex-gay /conversion “therapy” ministries promised transformation.
If you prayed hard enough, surrendered deeply enough, received enough counselling, deliverance, accountability, or masculine affirmation, your “true” heterosexuality would emerge. I built my life around that promise.
Thousands tried and failed. Many were harmed. An incalculable number ended their lives.
In my 2017 article How Celibacy Became the New Ex-Gay, I wrote about this shift several years ago. What changed was not the underlying theology about homosexuality, but the strategy. The movement adapted because the old promises were no longer believable.
Sam Allberry became one of the key global figures in that transition.
Allberry’s Influence in Australia
Although based in the UK and later the United States, Sam Allberry’s influence reached deeply into Australian evangelical culture. He spoke at Melbourne’s Belgrave Heights Men’s Convention in 2025, and the Katoomba Christian Convention’s “Basecamp” men’s meetings in 2024. Those speaking opportunities meant that Allberry was being platformed by key conservative evangelical bodies. His books circulated widely through conservative churches, Bible colleges, Christian bookstores, men’s ministries, and leadership networks. Australian pastors regularly recommended his books.:
His message resonated particularly within conservative Anglican, Reformed, and evangelical circles seeking a softer public posture while maintaining the traditional doctrine that “homosexuality is a sin”.
Allberry’s teaching fuelled conservative Christians to oppose same-sex marriage and the legislation banning LGBTQ conversion practices.
What the celibacy message actually says
For years I have worked with people navigating faith, sexuality, identity conflict, and the fallout of so-called conversion “therapy”. One recurring theme appears again and again: suppression is not healing. You can rename it. Reframe it. Sanctify it. Spiritualise it. Yes celibacy is suppression of their “unwanted same-sex attraction” but so much more.
The message is clear. Something is wrong with you. You are not ‘normal”. You can never fall in love or have a lifelong relationship.
These messages can be as psychologically harmful as the “change is possible” message. That is why “suppression” was also included in conversion “therapy” bans in New South Wales, Victoria and South Australia.
The most profound experiences we can have as human beings, such as love, tenderness, affection, and intimacy, flow out of our orientation; whether that be the same or opposite sex. As with being gay, love is something we should never be ashamed of. The celibacy message is a cruel lifelong sentence.
Imagine what so many young people absorb growing up under this message. Every time they begin to feel affection, attraction, or love toward someone of the same sex, they are taught to shut it down and to see it as sinful, disordered, ungodly, even abhorrent. Over time, that doesn’t simply shape behaviour; it shapes identity, self-worth, intimacy, and the ability to trust their own hearts.
For so many people I’ve worked with over the years who are now out and proud, the turning point came when they fell in love. It was the same for me after twenty-two years of fighting, suppression, and inner conflict. What I had once been taught to fear and reject suddenly revealed itself as beautiful, wholesome, life-giving, and deeply human – something to embrace, not deny.
When the Public Narrative Cracks
The current discussion about Sam Allberry is not really about one man. It’s about what happens when a public theology collides with human reality.
Church pastor and writer Michael Clary said he hoped Allberry’s resignation would prompt discussion in the Church. He opposed Sam’s message and hopes it’s the end.
“This was no random, moral failure, but the fruit of a system that refused to acknowledge ‘same sex attraction’ as a dangerous and sinful error, one that particularly aligns with the world’s agenda of normalizing every kind of sexual perversion. This is one of the most destructive forces in modern evangelicalism. And the whole godless enterprise needs to be dismantled, brick by brick, and burned to the ground,” he said.
Years ago, I predicted that just as the “change is possible” message eventually collapsed under the weight of reality after roughly forty years, the newer “celibacy message” for LGBTQ Christians would also prove unsustainable for many. We saw countless ex-gay leaders eventually renounce their teachings when lived experience collided with ideology. I believe the same reckoning will continue within this newer hybrid model. Not because people are weak or failing, but because human beings long for love, intimacy, connection, and authenticity. Perhaps what we are now seeing with Sam is not an isolated story, but the beginning of a much larger shift.
God I hope we don’t have to wait another 40 years for that.
Note to Sam
Sam, if you do happen to read this, I know firsthand the devastation and emotional toll you’ll be experiencing right now as deeply personal struggles become painfully public. I’ve lived through my own very public journey involving faith, sexuality, so I know the trauma these moments can bring. Putting our differences aside, I simply wanted to reach out with kindness and let you know I’m here if you ever need a non-judgmental, empathetic, confidential listening ear or support from someone who actually knows what you are going through. Or at least read A Life of Unlearning – a preacher’s struggle with his homosexuality, church, and faith to know there is light and hope at the end of the tunnel.
If you want to read something lighthearted about this, read A Willy in a Bottom.

So… because there are only supportive comments on your broader website, I would assume you are ignoring the unsupportive ones… and not utilising this as a place for discussion. This is your choice and I respect that entirely. What you describe in your articles and in your story is one of an unsupported leader who was thrust into leadership for the gifts they carry, rewarded for performance and inadequately pastorally supported. This is far more normal than it should be. What is described in your story isn’t a foreign experience of leaders in ministry – that their formation continues “on the job”. It also isn’t unusual for leaders to experience a lack of support from the right people and lots of trite advice from the wrong people. Fear and shame being the majority tool rather than love bringing transformative change. However, you also describe a pattern of behaviour that was incompatible with continuing in the job prior to this “resignation”.
Celibacy is entirely possible as an unmarried. Faithfulness to a spouse is entirely possible. I’ve gone on my own journey of healing. It was hard fought and took longer than I would have liked (I found the fullness of freedom at age 44). I know plenty of women and men that have had singleness be their experience even though it was not their desire. The ones who have chosen celibacy over a supposed necessity for sexual fulfilment/expression are all the ones living contented, joy filled and yet imperfect lives. The ones that say celibacy is impossible have definitely not lived happier and their imperfection is their main narrative of misery.
I’m sorry the church has been the source of pain for you. These ex-gay programs are appalling! I’m also sorry the church has tried to shape you with fear and shame. This is not the church Jesus died for. I hope you know that Jesus loves you and that your present experience of brokenness is not the end of His story.
P.S. I do understand that Sam’s sin was an unhealthy emotional attachment to a man and not a problem with hook-ups! I have no idea on the nature of the attachment and nor do I need to. I was actually never enamored by the theology of identity, freedom and healing he presented.
Hi Reverend Bob. Opposing comments are approved on this site. It’s the nasty ones that don’t. Always up for a resepectufl convversation and different perpesctives. I hope you get notified that your commment has been approved.